The following are some excerpts from the chapter "American Nazis" in The Pink Swastika that identify similarities between the activities of homosexual Nazis in Nazi Germany and American Nazis now.  Indeed, the chapter shows that there is a firm connection between the original homosexual Nazis in Nazi Germany and today's homosexual Neo-Nazis in America.  

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….

The Stonewall Riot and "Gay" Militancy

[In New York] …Homosexual activity occurred so frequently in the bushes of one public park the authorities  

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were forced to cut down the trees to stop it (Adam:85).  In response to police efforts to discourage this increasingly offensive behavior, homosexuals began to organize to demand the "right"' to public deviancy.  Emboldened by their numbers, they began picketing businesses such as Macy's Department Store, which had cracked down on homosexual behavior in their rest rooms (ibid.:85).
    On the evening of June 27, 1969 the "gay rights" movement officially adopted terrorism as a means to achieve power when a surly mob of "drag queens, dykes, street people, and bar boys" physically attacked police officers conducting a "raid" on the Stonewall Bar on Christopher Street in New York.  Stonewall was "one of the best known of the Mafia controlled bars" (Marotta:75) which was being closed for selling alcohol without a license.  It was also a haven for sexual deviants.  As police began to take some bar patrons in for questioning, a mob of homosexuals gathered across the street.  Homosexualist Toby Marotta's The Politics of Homosexuality includes an eyewitness report by a writer for the Village Voice:

[A]lmost by signal the crowd erupted into cobblestone and bottle heaving ... The trash can I was standing on was nearly yanked out from under me as a kid tried to grab it for use in the windowsmashing melee.  From nowhere came an uprooted parking meter—used as a battering ram on the Stonewall door.  I heard several cries of "Let's get some gas," but the blaze of flame which soon appeared in the window of the Stonewall [where the police officers were trapped] was still a shock (ibid.: 72).

    By morning, the Stonewall bar was a burned-out wreck, and homosexual leaders had declared the violence a success.  Interestingly, the anniversary of this event is known today as "Gay Pride Day" and features parades and other events most notable for their public sex and nudity  

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(ibid.: 158).  It is ironic that the very activists who emerged from this new militant environment developed (in 1970) the strategy of claiming victim status through the use of the pink triangle and commemoration of the homosexuals who were persecuted by the Nazis (Adam: 86).
   Following the Stonewall riot the Mattachine Action Committee of the Mattachine Society's New York chapter clamored for "organized resistance" (ibid.:81), but control of the movement was taken out of their hands by a still more radical group of activists.  These men quickly formed the Gay Liberation Front, so titled "because it had the same ring as National Liberation Front, the alliance formed by the Viet Cong" (ibid.:91). At the heart of this new circle of power was Herbert Marcuse (ibid.:88), a long time Socialist who had learned his politics, and practiced his homosexuality, in pre-Nazi Germany.  Homosexualist historian Barry D. Adam writes,

Herbert Marcuse, who had been a youthful participant in the 1918 German revolution and had been steeped in the thinking of the life-reform movements of the Weimar Republic, caught the attention of many gay liberationists.
   His Eros and Civilization, published in the ideological    wasteland of 1955, bridged the prewar and postwar gay    movements with its implicit vision of homosexuality as a    protest "against the repressive order of procreative sexuality" (ibid.:84).

   The Stonewall riot became the new symbol of the "gay rights" movement.  In its wake, Gay Liberation Fronts sprang up across the country, using methods of intimidation and coercion to achieve political gains.  Immediately they targeted the medical community, whose increasing effectiveness in treating homosexual disorders threatened the logical premise of the movement (Rueda:101ff).…

What follows then is a description of the tactics used to get the American Psychiatric Association (APA) to declare on December 15, 1973 that homosexuality was no longer an illness.

The chapter carries on to describe a trail of gay violence that had, except for its smaller scale, much in common with the violent tactics and activities of the Nazi "Butch" homosexuals in Germany during the rise to power of the Nazi Party.  
 

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…

Atrocities

     Fortunately, America has not experienced the wide-scale atrocities perpetrated by the Nazis in Germany, but the actions of certain male homosexuals in recent history are reminiscent of the worst SS butchers.  As noted in a January 21, 1984 editorial in the New York Times, "Many  

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of the most violent multiple murders have been committed by homosexual males." Clowes cites some alarming statistics showing that eight of the top ten serial killers in the United States were homosexuals (below) and that homosexuals were responsible for 68 percent of all mass murders (Clowes:97).  The following is a list of nine leading homosexual serial killers, eight of which were among the top ten most prolific killers as of 1992.  Clowes' sources are listed in the text and are reprinted from Debating the "Gay Rights" Issue:

    Donald Garvey: 37 Murders ... [a] nurse's aide [who] was convicted of 37 murders in Kentucky and Ohio.  Psychologists testified that "Harvey said he was a homosexual." The New York Times, August 20, and August 17th, 1991.

    John Wayne Gacy: 33 Murders ... [a] professed homosexual ... who killed 33 young men and boys and buried them in his basement. The New York Times, February 22,1980.

    Patrick Wayne Kearney: 32 Murders ... The New York Times described him as "an acknowledged homosexual" and "…perpetrator of the 'homosexual trash bag murders.'" The New York Times, July 27, 1977.

    Bruce Davis: 28 murders ... killed 28 young men and boys after having sex with them.  The New York Times, January 21, 1984.

    Coril, Henry and Owen: 32 Murders.  Dean Coril, Elmer Wayne Henley, and David Owen Brooks were the members of a Texas homosexual torture/murder ring that captured and mutilated 27 young men.  The New York Times, July 27, 1974.

    Juan Corona: 25 Murders...an admitted homosexual, killed 25 male migrant workers.  The New York Times,

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October 4, 1972.

    Jeffrey Dahmer: 17 Murders ... a convicted child molester and practicing and admitted homosexual, lured 17 young men and boys to his apartment, had sex with them, then killed them and dismembered them.  He ate parts of his victims bodies ... Dahmer was active in "gay rights" organizations and had participated in "gay pride" parades. Michael C. Buelow.  "Police Believe Suspect Killed 17." The Oregonian, July 26, 1991, pages Al and A24.  Also: "Relative in Dahmer Case Sues." USA Today, August 6, 1991, page 3A.  Also October 1991 Focus on the Family Letter.

    Stephen Kraft: 16 Murders ... killed at least 16 young men after drugging, sodomizing and torturing them.  Robert L. Mauro.  "The Nation's Leading Serial Killers." The Wanderer, October 31, 1991.

    William Bonin: 14 Murders ... tortured and killed 14 young men ... had sex with his victims before and after they died. Robert L. Mauro.  "Me Nation's Leading Serial Killers." The Wanderer, October 31, 1991. (Clowes:96)

    William Bonin was executed by lethal injection at California's San Quentin prison on February 23, 1996.  As reported in the Orange County Register, February 22,1996, Bonin, the so-called "Freeway Killer," killed at least 21 boys and young men and dumped their bodies along California freeways (our original source mentioned only 14).  After having been jailed in the early 1970s for raping boys, Bonin had vowed that in the future "there will be no witnesses."
    Although various stories reported that Bonin had raped men at gunpoint in the army and had been engaged in sex with a man at the time of his final arrest, the media failed to identify Bonin as "gay." Standard "gay" rhetoric denies that male on male child molestation qualifies as homosexual conduct.  Here, the perpetrator clearly was homosexual in his adult sexual relations as well, but the "gay" label was scrupulously avoided.
     .…[p. 213]

Next: Sons of Oedipus